Publications

In Aberrations of Mourning, Laurence A. Rickels explores a phantasmic Geistesgeschichte not addressed within the traditional framework of theories and histories that tend to emphasize Oedipal structures. As such, this study involves a reconsideration of certain basic tenets which inform the reading of literature, philosophy, and, indeed, psychoanalysis itself. Its main focus, however, is to suggest an interpretation of both reading and writing that goes beyond notions of patricidal writing that have received so much currency in the past few years.

In nine chapters, Rickels investigates literary texts and their aesthetic and semiotic theories to determine the breakdown of mourning throughout each name-bearing corpus. Since psychoanalytic hermeneutics, which remains inseparable from Freud's works, is the only context available for consideration of the place of aberrant mourning in a corpus, Rickels invokes this critical perspective at crucial junctures in his study. He is thereby able to delineate the precise contours, implications, and exclusions that the concept of mourning seeks to attain in Freudian psychoanalysis and in more recent psychoanalytic theory.

The problem of aberrant mourning, which has only begun to assert itself, demands further explication and illustration, and it is to this end that Aberrations of Mourning is offered. The authors Rickels analyzes were either part of Nietzsche's own select reading list or were themselves readers and, in a sense, writers of "Nietzsche." Rickels thus recasts a particular tradition in German letters, and poses the problem of aberrant mourning as a Nietzschean challenge to and within the Freudian system.

(Detroit: Wayne State University Press, 1988)

Der "unbetrauerbare Tod": Der Verstorbene wird dem trauernden Körper einverleibt als unverdauter oder unbegrabener Leichnam, der wiederum das psychische Funktionieren des Überlebenden stört oder steuert. In Rickels kühner Herleitung finden die psychischen Störungen, die die fortdauernde Anwesenheit des Toten hervorruft, ihren Ausdruck als Schreiben auf den Krypten, welche gleichzeitig die Phantome übertragen. Damit entwickelt Rickels eine psychoanalytische Theorie des Spuks, die zugleich eine theoretische Abhandlung über Aufkommen und Wirkung der technischen Medien – von Druckerpresse und Photographie bis zu Telefon und Fernsehen – darstellt.
Rickels belegt seine Hypothese mit eindringlichen Interpretationen von Werken Kellers, Freuds, Shelleys, Stokers, Artauds und Kafkas. Obgleich er im Rahmen der Psychoanalyse bleibt, zeigt er doch, dass die mit der Beseitigung der Toten verbundenen Probleme sich nicht immer durch die Übersetzung in ödipale Ängste lösen lassen. In seinen Untersuchungen weist Rickels der Biographie erneuert ihren legitimen Platz in der Literaturwissenschaft, aus der Formalismus und Strukturalismus sie lange verbannt hatten

.

(Vienna: Edition Passagen, 1989)

A cult classic that explores the concept of "California"-now back in print!

Focusing on the changing image of the West Coast through such varied social and cultural artifacts as bodybuilding, group therapy, suicide cults, milk-carton images of missing children, teenage slang, and surf music, Laurence Rickels offers a dizzying psychohistory of the twentieth century as crystallized in the symbolic configuration called California and considered in relation to German modernism, national socialism, and Freudian psychoanalysis.

"Rickels has written an important book reading psychoanalyis at the end of our century. His intent is to complete Adorno's refiguring of Mickey Mouse into his own Rickelian refiguration of Freud's project." Sander L. Gilman

"Laurence Rickels is one of the few theorists today who is able to think technology through psychoanalysis and vice versa . . . .With California as the site of this encounter, Rickels takes Freud to the beach and California to the couch, picking up, in many ways, where the Frankfurt School left off." Artforum

"Provocative (and often hilarious), The Case of California explores the 'bi-coastal logic of modernity,' with California as one coast and Germany as the other. . . . Startling and brilliant." San Francisco Bay Guardian

 

 

(Baltimore: The Johns Hopkins University Press, 1991) *Reprinted with University of Minnesota Press, 2001.

Bela Lugosi may-as the eighties gothic rock band Bauhaus sang-be dead, but the vampire lives on. A nightmarish figure dwelling somewhere between genuine terror and high camp, a morbid repository for the psychic projections of diverse cultures, an endlessly recyclable mass-media icon, the vampire is an enduring object of fascination, fear, ridicule, and reverence. In The Vampire Lectures, Laurence A. Rickels sifts through the rich mythology of vampirism, from medieval folklore to Marilyn Manson, to explore the profound and unconscious appeal of the undead.

 

(Minneapolis: University of Minnesota Press, 1999)

Psychoanalysis was a symptom of everything the Nazis reviled: an intellectual assault on Kultur largely perpetrated by Jews. It was also, as this remarkable revisionary work shows, an inescapable symptom of modernity, practiced, transformed, and perpetuated by and within the Nazi regime. A sweeping, magisterial work by one of the most incisive and interesting scholars of modern philosophy, theory, and culture, Nazi Psychoanalysis studies the breadth of this phenomenon in order to clarify and deepen our understanding not only of psychoanalysis but of the twentieth century itself.

Tracing the intersections of psychoanalysis and Nazism, Laurence A. Rickels discovers startling conjunctions and continuities in writers as diverse as Adler and Adorno, Kafka and Goethe, Lacan, H. Rider Haggard, and Heidegger; and in works as different as Der Golem, Civilization and Its Discontents, Frankenstein, Faust, and Brave New World. In a richly allusive style, he writes of psychoanalysis in multifarious incarnations, of the concept and actual history of "insurance," of propaganda in theory and practice, of psychological warfare, Walt Disney, and the Frankfurt School debates-a dizzying tour of the twentieth century that helps us see how the "corridor wars" that arise in the course of theoretical, clinical, social, political, and cultural attempts to describe the human psyche are related to the world wars of the century in an intimate and infinitely complicated manner.

Though some have used its appropriation by the Nazis to brand psychoanalysis with the political odium of fascism, Rickels instead finds an uncanny convergence-one that suggests far-reaching possibilities for both psychoanalysis and psychoanalytic criticism.

 

Aus dem Amerikanischen von Egbert Hörmann. Laurence A. Rickels führt durch die Welt der Vampire. Von "Nosferatu" bis zu "Interview mit einem Vampir" werden die Quellen zu dieser Figur aus der Horrorwelt psychoanalytisch und medientheoretisch gelesen. Der Vampir gehört zum morbiden Fundus psychischer Projektionen. Unbetrauerbarer Verlust lässt ihn zu einem Liebenden der besonderen Art werden. Auch die "Gadget-Love", die Liebe zum technischen Objekt, spielt hier eine unterwartete Rolle. Der Vampir ist ein Wiedergänger toter und geliebter Menschen. Seine Beziehung zu den Untoten ist das Los unserer Gesellschaft. Psychoanalyse, Kulturwissenschaft erklären, warum Vampire ihr Reich stabil begründen können; sie sind eine produktive Form der Unfähigkeit zu lieben.

(Berlin: Brinkmann & Bose, 2007)

In dem Buch werden Ulrike Ottingers Filme vor dem Hintergrund der Geschichte des Kunstfilms untersucht. Ausserdem sind eine Biografie sowie ein Interview enthalten

226 Seiten mit einigen s-w Fotografien, broschiert

Laurence A. Rickels offers analyses of Ulrike Ottinger’s films, as well as her photographic artworks, situated within a dazzling thought experiment centered on the history of art cinema. In addition to commemorating the death of a once-vital art form, this book also affirms Ottinger’s defiantly optimistic turn toward the documentary film as a means of mediating present clashes between tradition and modernity, between the local and the global.

(Minneapolis: University of Minnesota Press, 2008)

Milton’s Paradise Lost. Goethe’s Faust. Aaron Spelling’s Satan’s School for Girls? Laurence A. Rickels scours the canon and pop culture in this all-encompassing study on the Devil. Continuing the work he began in his influential book The Vampire Lectures, Rickels returns with his trademark wit and encyclopedic knowledge to go mano a mano with the Prince of Darkness himself.

Revealing our astonishing obsession with Satan in his many forms, Rickels guides us on an entertaining and enlightening journey down the darkest corridors that film, music, folklore, theater, and literature have ever offered. “The Devil represents the father,” Rickels writes in the opening pages, setting the stage to challenge foundational interpretations of Freudian psychology. The Devil presents not the usual fantasy of immortality, he explains, but instead provides victims with a paternal origin. Until their preordained deadline is reached, the Devil’s pitch goes, people will enjoy the pleasure of uninterrupted “quality time” without the threat of random death. Rickels terms it “Dad certainty”: you know where you came from and you know where you are going. Despite the grim outlook, Rickels keeps the proceedings amusing, with extravagant wordplay and buoyant prose.

A stunning cultural and psychological analysis, The Devil Notebooks shows how the prince of occult has been used—throughout history and across cultures—to represent people’s primal fear of authority and humanity’s universal suffering. Sharing this cultural moment with the idea of evil being bandied about in our political discourse, the supposed satanic influence of pop music on our children, and a wildly popular book series on the end of the world, The Devil Notebooks is a sweeping and timely work that sheds light on the source of human fear and dread in the world.

 

(Minneapolis: University of Minnesota Press, 2008)

(Seoul: Rubybox Publisher, 2009)

For years, noted writer Laurence A. Rickels often found himself compared to novelist Philip K. Dick—though in fact Rickels had never read any of the science fiction writer’s work. When he finally read his first Philip K. Dick novel, while researching for his recent book The Devil Notebooks, it prompted a prolonged immersion in Dick’s writing as well as a recognition of Rickels’s own long-documented intellectual pursuits. The result of this engagement is I Think I Am: Philip K. Dick, a profound thought experiment that charts the wide relevance of the pulp sci-fi author and paranoid visionary.
 
I Think I Am: Philip K. Dick explores the science fiction author’s meditations on psychic reality and psychosis, Christian mysticism, Eastern religion, and modern spiritualism. Covering all of Dick’s science fiction, Rickels corrects the lack of scholarly interest in the legendary Californian author and, ultimately, makes a compelling case for the philosophical and psychoanalytic significance of Philip K. Dick’s popular and influential science fiction.

 

 

(Minneapolis: University of Minnesota Press, 2010)

Lässt sich aus der Figur der Seelenprüfung, die Daniel Paul Schreber in seinen Denkwürdigkeiten eines Nervenkranken entwickelte, in den Werken von Philip K. Dick, Aby Warburg, Ludwig Binswanger, Ian Fleming und Melanie Klein ein gemeinsames Gedankenexperiment ableiten? Ja.Mit Hilfe symptomatischer Metabolisierungen dessen, was Freud als Realitätsprüfung bezeichnete, führt Rickels die Androiden-Bilder der Pop-Kultur, den Empathie-Test für Menschlichkei und Ian Flemings James Bond gekonnt zusammen. Die Konfrontation mit der Wirklichkeit des Verlusts erweist sich hierbei als signifikant. Im Kontext von Dicks Werk legt Rickels die Ruinen der Realitätsprüfungen frei, die im Leid animalischer und psychotischer Subjekte erkennbar sind und Verlust implizieren. Er verweist dabei auf einen Ansatz zur Überwindung eines zerstörerischen Bestandteils der jüdisch-christlichen Traditionen des Speziesismus. Ian Flemings James Bond-Erzählungen stellen im Kampf von Autor und Protagonist um die inne15re Welt einen Versuch zur Abgrenzung gegen den Verlust dar. Auch in Melanie Kleins Auseinandersetzung mit Hamlet muss die innere Welt , als Kernpunkt psychischer Realität, mittels Realitätsprüfung durch Trauer gegen Angriffe des Verlusts in der äußeren Welt verteidigt werden.

 

 

(Vienna: Passagen Verlag, 2012)

Ian Fleming whittled the effigy of James Bond out of his experiences with the British naval intelligence during World War II. After the publication of his first Bond novel, Casino Royale, in 1952, 007 quickly became a cultural icon in the Cold War and a fixture in our collective consciousness. In SPECTRE, Laurence A. Rickels examines Fleming’s novels and film adaptations like never before, looking awry at Bond through the sieve of psychoanalytic theory, history, and Kulturindustrie. Within the Bond universe, SPECTRE (Special Executive for Counter-intelligence, Terrorism, Revenge and Extortion) is the global terrorist organization run by supervillain Ernst Stavro Bloefeld. Fleming added SPECTRE late in the game for the crossover into the film medium. The ghostly amalgam of perpetrators and victims of the Nazi era, SPECTRE deconstructs and manipulates the opposition of the Cold War, its repression of the recent past, in order to promote the welfare of an organization that is in every sense an underworld. For Rickels, SPECTRE is a theoretical apparatus whereby he monitors and measures the flows, intensities and codings of the Bond universe while using it to read other texts, ranging from the writings of Goethe, Shakespeare and Derrida to the post-Freudian theories of Melanie Klein. This visionary, richly allusive study breaks new ground while extending ideas developed in such works as Aberrations of Mourning and Nazi Psychoanalysis. Rickels’ approach is at once playful and pointed as he looms over Bond and lays him bare on the chaise.

 

 

Anti-Oedipus Press  (2013)

Review

 

Lorem Ipsum is simply dummy text of the printing and typesetting industry. Lorem Ipsum has been the industry’s standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book.
Lorem Ipsum is simply dummy text of the printing and typesetting industry. Lorem Ipsum has been the industry’s standard dummy text ever since the 1500s, when an unknown printer took a galley />of type and scrambled it to make a type specimen book.